Akhenaten, sometimes referred to as the first individual in human history, ascended to become Pharaoh as Amenhotep IV during the 18th Dynasty. He had not been destined to rule but his brother Thutmose had died, and though his reign was to be relatively short, just seventeen years, he was to revolutionise Egyptian society.
Akhenaten’s father, Amenhotep III, had presided over the greatest period of prosperity in Egyptian history for unlike his predecessors he had spurned conquest and war in favour of establishing trade links with his neighbours and as the Egyptian economy expanded so its influence began to spread far and wide across the Mediterranean world.
His reign was to culminate in a series of spectacular pageants as Egyptian’s flocked to display their new-found wealth and when he died it was assumed that his son Amentohep IV would continue his good work but they were soon to discover that he had other priorities.
Egypt was a country of myriad Gods, the most prominent of which was Amun-Re, but it had Gods for almost everything; a God of the Earth, a God of the Sky, a God of the Underworld, a God of the Harvest, a God of the Tides; there were local Gods and regional Gods and household Gods and so on and so forth.
As such it had a powerful priesthood, which wielded great influence in almost every aspect of daily life.
Amentohep IV was determined to introduce the worship of just one God, the Sun God Aten, and less than a year into his reign he changed his name to Akhenaten in its honour.
We do not know for certain why he embraced to monotheism, it is possible he sought to undermine and destroy the power of the priesthood whilst enhancing his own divine status, or he may just as likely have been a true believer.
Either way, matters of religion was to dominate his time reign.
Akhenaten soon began building temples in honour of the Sun God Aten and demanded his worship in them regardless of any other God, but Egyptian’s had never worshiped just the one God; and in a society where death was every bit as important as life a smooth passage to the afterlife and the preservation of the soul was an obsession and one in which the worship of the correct Gods was a very serious matter indeed.
The Solar Gods had always played a particularly important role in Egyptian life, the sun determined the seasons, it determined the harvest and it determined the well-being of the people, but to worship one God above all others was heresy, it would cause offence, and it would bring ruin upon the people and Akhenaten’s changes were to meet a great deal of resistance. Indeed, the reluctance of the people to comply was to see him send officials around the country to chisel out the names and images of any other Gods that were found inscribed on temples.
He also built temples of his own dedicated to the divinised sun-disk at Karnak and wrote hymns of praise to the One True God that were, widely distributed such as:
“Aten Glorious Aten, on the horizon of Heaven, O Living Aten, creator of life.”
His religious changes also transformed Egyptian art and a new naturalistic, if highly stylised, art form emerged dedicated to the universal power of the Sun God Aten.
Akhenaten and his family were often depicted looking up into the sky beneath the rays of the sun, and the art of the Amarna Period emphasised that everything exists only because of the bountiful and merciful Sun God Aten.
Akhenaten’s wife Nefertiti became the personification of the ideal Egyptian woman and she was often portrayed alongside her husband providing her with unparalleled status for the wife of Pharaoh.
Her name translates as “the beautiful one has come”, and as far as Akhenaten was concerned this was true. He wrote:
“My heart is pleased with the Queen.”
The bust of Nefertiti that was discovered by German archaeologists during excavations at Tel-Al-Amara in 1912 but not put on display until 1924, shows a very beautiful woman indeed, but it is the gradual feminisation of Akhenaten himself and in the way in which he is portrayed that continues to intrigue and has led some to conjecture that he was either homosexual, hermaphrodite, or so obsessed with his wife that he wished to be depicted looking like her.
Certainly, he was not the great warrior that a Pharaoh was expected to be much preferring to spend time with his wife and with his children.
In the final year of the Pharaoh’s life a mysterious woman named Smenkhare appeared whom Akhenaten named as co-Regent. It has been speculated that this was in fact Nefertiti and that Akhenaten intended for her to succeed him as Pharaoh. As a strong woman who wielded too much power over her husband she had never been popular with the people and it is believed that this deception was necessary to guarantee a smooth transition of power.
Late in his reign Akhenaten decided that the Sun God Aten needed a city of its own far away from the Egyptian capital Thebes (modern day Luxor) where it would be uncontaminated by the other Gods that the Egyptian people still remained wedded to.
It would be built in middle-Egypt, in the heart of the nation, and was intended as a place of pilgrimage but
it was never completed in Akhenaten’s lifetime and that which existed was demolished soon after his death.
When Akhenaten died in 1336 BC, his experiment in monotheism died with him.
He was succeeded as Pharaoh by his nine year old son Tutankhamun, who was not the child of Nefertiti who had borne him six daughters, but of a secondary wife, Kiya.
The Regent during Tutankhamun’s infancy was General Horemheb and not long after his coming to power the woman Smenkhare disappears from history and all of Akhenaten’s religious changes were put into reverse; the ban on worshipping other Gods was removed and the pre-eminent status of the God Amun-Re restored, as was the power and the privileges of the priesthood.
Akhenaten’s reign and his obsession with the Sun-God had seen Egypt decline economically and left the country’s administration in disarray. General Heromheb was determined to restore the old ways and the first thing he did was to reintroduce the worship of those Gods that the people believed had deserted them.
Tutankhamun died aged just nineteen, and it has long been rumoured that he was murdered.
Certainly, his wife Ankhesenanum must have thought so because she feared for her own life and begged to be allowed to marry outside of the family. Her request was denied and she was forced to marry Tutankhamun’s powerful adviser Ay, who was to succeed him as Pharaoh but he was to reign for only four years before he too was murdered.
With his death came the end of the 18th Dynasty.
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