On 28 October 1938 the Nazi Government in Germany deported those German Jews they defined as being of foreign origin and some 12,000 Jews who had been born in Poland were ordered to pack a suitcase, vacate their homes, and were put upon transports destined for the Polish border. Upon their arrival the Polish Authorities permitted only 4,000 of them to enter the country to join their families, the rest were left to wander the villages along the frontier, homeless, penniless, and forced to beg for food and shelter.
Among these refugees were Zindel and Rivka Grynzspan who had relocated to Hanover in 1911.
Their 17 year old son Herschel was staying with his uncle in Paris when he received a harrowing letter from his sister Berta detailing the dire situation his parents now found themselves in and begging him to send money. Instead Herschel used the little money he had to purchase a pistol and some ammunition.
On 7 November he visited the German Embassy and asked to speak to an official.
After waiting for some time he was taken to the office of the diplomat Ernst von Rath who greeted him warmly but once in his presence and without saying a word Herschel he took out his revolver and shot him five times. Having shot the diplomat he made no attempt to escape but waited calmly in the office for the arrival of the police to whom he gave himself up and confessed everything. Von Rath died the following day.
Ironically Herschel had taken out his vengeance on a man who was a vocal critic of the Nazi Regime and had been under investigation by the Gestapo.
Ever since Adolf Hitler had come to power, the Nazi’s had used the law to exclude Jews from German society.
On 7 April 1933, the Law for the Restoration of a Professional Civil Society banned anyone of Jewish origin from working for the Government and forced those already employed to resign.
On 15 September 1935, the Nuremberg Laws defined who was to be considered Jewish and then stripped them of their German citizenship. It also banned marriage and sexual relations between Jews and non-Jews and there was yet another only partially successful boycott of Jewish shops and businesses.
This infuriated the Nazi’s who despite all the relentless anti-Jewish propaganda remained perplexed by the ordinary German’s insistence on calling their Jewish family doctor, buying their sausages from the local Jewish butcher, and having their clothes made by their Jewish tailor.
The Nazi’s were frustrated by their inability to unleash the full fury of the German people against the Jews but no reason had yet been found to do so. The murder of a German diplomat in a foreign city by an emotionally disturbed Jewish youth provided them with just the pretext they required.
News of von Rath’s death on 9 November reached Berlin around ten o’clock the same night and within two hours anti-Jewish riots had already broken out throughout Germany. Such a speedy response to the news was indicative of how much work had been made in preparation for just such an event.
Yet it was important for the Nazi’s that the riots appear to be the spontaneous outpouring of the German people peoples against the alien Jewish presence in their midst. So among the crowds that gathered on the streets were SA and SS Units dressed in civilian clothes but armed with petrol, matches, and sledgehammers. Their job to destroy Jewish property and where there was no angry crowd to create one.
The preparations for Kristallnacht had been made in large part by the Minister of Propaganda Josef Goebbels who had been out of favour with Hitler ever since his wife Magda had brought his affair with the Czech actress Lida Barova to the Fuhrer’s attention. This was his opportunity to again become part of the Fuhrer’s inner-circle.
By the early hours of 10 November the riots had spread to almost every major German town and city and the dark night sky was lit up by the flames of burning Synagogues and the still air rang to the sound of breaking glass.
Jewish homes were broken into and their occupants dragged out and beaten, passers-by of Jewish appearance were attacked in the streets, whilst young Jewish men were particularly targeted not just for harsh treatment but for arrest.
Jewish shops were occupied and cordoned off to prevent looting, not to protect the property of their owners, but because the Nazi’s did not want the riots to be seen as anything but the expression of the German peoples wrath against the Jew.
The atmosphere in many places was as much one of celebration as it was hate as millions of Germans came onto the streets not to participate but to simply cheer and applaud. Even so, some were brave enough to express their disgust but they did so at great risk to themselves.
By the end of the night as many as 1,000 Synagogues had been set alight and destroyed, 7,000 Jewish owned businesses had been occupied and had their windows smashed, and 29 Department Stores had been ransacked.
Jewish cemeteries had also been vandalised and graves desecrated, and as many as 30,000 Jews had been arrested and sent to the Concentration Camps at Sachsenhausen and Buchenwald. The brutality of Kristallnacht caused outrage around the world and no one could any longer be in doubt about the Nazi’s intentions towards the Jews.
The official total of deaths given was 91 though the actual figure is believed to have been at least 800 and may have been as high as 2,000.
Along with the many windows that had been shattered so had any illusions that the Nazi Government abided by the rule of law. The events of Kristallnacht had been nothing but an old-fashioned anti-Jewish pogrom as crude as anything that might have been seen in Tsarist Russia.
The anti-Nazi diplomat Ernst von Rath was given a much-publicised State Funeral that was attended by Hitler himself and the Jewish community fined 1 billion marks for the murder. They were then ordered to pay a further 4 billion marks to pay for the clean-up following Kristallnacht and to ensure that the money was paid it was levied at 20% of all Jewish businesses and property.
Prior to Kristallnacht many people had believed that the rabid anti-Semitism of the Nazi’s would pass with the responsibility of power, that it had merely been a crude tool with which to court popularity. Few people remained under any such illusion including a great many Jews and in the months following tens of thousands of those Jews remaining in Germany fled.
The unintended irony of the Nazi pogrom on the Night of the Broken Glass is that it likely saved many thousands of Jewish lives that would otherwise have been lost.